HAT IN HAND & RACIST EPITHETS

MNN. June 20. 2025. HAT IN HAND AND OTHER RACIST AND DEMEANING EPITHETS.

Trump another refugee threatening to take over Canada. Yes, uninvited the refugees landed on onowarekeh turtle island with their “hat in their hand” asking for money which is not his. Premier Doug Ford of Ontario has no business for us. He runs the corporation of Ontario. We own him. If it wasn’t for us he wouldn’t be here. They should keep their hands off our Indian trust fund. The self proclaimed ‘Passionate’ Premier even racistly advised the sovereign indigenous people to stop begging for our own resources and everything else we own, especially around our source rich “Ring of Fire” property of turtle island. He cannot show he has any interest in it. no one has had any claim or authority to speak for us. These refugees constantly have theirs hand out for our possessions. We don’t have to give you our resources.

FORD SHOULD BE FIRED FOR CONFUSING PEOPLE ABOUT HOW WE WEAR OUR HATS.

All the other premiers, the prime minister and corporate buddies are always trying to steal all our resources. We are weary of these beggars who washed up on our shores with nothing and are constantly throwing their economic devastation schemes together on our backs. Our duty is to care for mother earth for our coming children. Ford wants to change municipal and provincial laws called C5 to continue the raping of our natural resources and land and to get us out of the way. We know what is happening. Time to be more cautious than ever. Without us these culprits cannot yank our minerals out of our ground. We will review Bill C5 to our total satisfaction. They will do whatever they want if we let them. Words are not good enough. They all have to be met with our resistance. 

Even Prime Minister Carney is doing his own misinterpretation of laws to hide our rightful opinions of the decision making process. Carney has grossly misinterpreted Section 35 of the Canadian constitution “as dating back to 1982” when creation placed us here since time immemorial onto infinity! Actually their constitution is irrelevant. kaianerekowa is the law of the land.  They have to live by the two row or vacate our land.

These squatters totally violate the kaianerekowa great peace and teiohateh two row. Their King Charles, not King Trump, came here recently uninvited by us. Legally he is suppose to get our permissionfrom us to say hello to his British subjects according to the teiohateh two row. They are British subjects, agreed by the king at our discretion [Royal Proclamation 1763]. Otherwise they cannot stay on turtle island. Our presence on our homeland is unconditional, forever. This could be the summer of discontent. 

Treaties are European style illegal land grabs written on pieces of paper which has no bearing on us. Our mother earth belongs to our unborn children who have the duty to care for our land and mother earth upon their birth. That’s why we cannot ever sell her or give her away. The European intruders carried out the biggest genocide in all humanity on behalf of the those who are now squatting on turtle island.   

Only indigenous will protect onowarekeh turtle island. The rest will steal and sell off as much of our mother as they can and then they will leave. This was the disrespectful way we are treated during the genocide which continues.

“Sorry” is a common white man phrase that means nothing. Ford said he wanted to bring together those with hats on, uphold the honour of the Crown, as temporary visitors to turtle island, and obtain free, prior and informed consent, except from the indigenous violating teiohahteh. 

Dougie is the Mad Hatter. He talks about ‘hats in hand’. But he is the Mad Hatter sings Hanna Ross:

 

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TRAIL OF TEARS – RING OF FIRE

TRAIL OF TEARS – RING OF FIRE

MNN. June 13, 2025. “Scorched earth” policy. That’s a military tactic where everything, buildings, roads, crops, houses,  cars and people are lit on fire. That’s what General Sullivan did to the Iroquois. George Washington in 1779 directed Sullivan to relocate the Iroquois west of the Mississippi. “If they refuse, eliminate them”. It’s because we disagreed with the Americans fascist constitution. They destroyed over 42 Iroquois villages and crops, disrupted our economy, forced us from our land, ultimately crippling us and killing off our women and children. There is now another attempt underway to empty turtle island North and South America of indigenous people. We have to be moved from our natural territories to where they think we have no connection. However the Confederacy and other indigenous have an umbrella of protection over all of turtle island. We have been assigned by creation to be the earth’s caregivers. For colonizers to take our land, the indigenous have to be either killed or moved so the land becomes “empty” and the white, black and yellow intruders and their partners can claim it. Over 60,000 Cherokees of Georgia were death marched from their home territory to Oklahoma between 1830 and 1850. The US government wanted to expand their domination over turtle island. Then the colonizers surrounded them to remove them in the Oklahoma “land rush” where individual Americans took over most of the land. Our real territory is every square inch of turtle island where we are custodians of the land.

In Canada they decided they too made their genocide plans. None of turtle island is owned by the Crown. Presently the “The fires in Manitoba, Saskatchewan, Alberta, British Columbia and Northern Ontario, are burning land rich in natural resources, fresh water and lumber. The government and carpetbaggers, now called real estate agents, called this region the “ring of fire” divulging their plans to burn out the indigenous who say that, “Razor beams from satellites are being aimed at our living space, called the DEW Directed Energy Weapon”. Many can’t return to their destroyed burnt out homes. Others are being moved into the cities to die. Indigenous people are trying to help them. For no reason, many are being picked off the streets and jailed to further degrade the owners of the land.

They will be trapped in high rises or mostly in the slums with jobs. They will be the lower class McDonalds and Tim Hortons workers. Mark Carney is towing the line like all previous prime ministers, who is attempting to help move our people into the ghettoes of the cities, where they hope we will disappear. This New World Order was first implemented by George Washington and all those presidents who followed him. His order was never recinded, just like British Canada keeps their genocide laws on the books while we are being displaced. We persevere.  They don’t realize that we never abandoned our land because we are still standing on it, while they intrude on it. The military has always policed us. They will say. “Well, you abandoned your land. What are you gonna do about it?” Super human AI is making calculations and decisions for them on how to do this.

All turtle island North America is indigenous land. Dekanawida, Ayonwatha and Jigosaseh figured out how to rid the mind of evil thoughts by pulling out the snakes from the mind of Atotarho. They brought people together through the concensual decision making process to balance our minds throughout turtle island. Rarihokwats and young Kanienkehahaka’onwe went throughout turtle island with the “White Roots of Peace” to warn everybody on the coming onslaught and how to survive. We were to all come together in one large string of tribal territories to have peaceful relations, freedom and equality. We are of one blood. Our ancestors are returning to dance, drum, sing and pass along our words on how we can continue to survive. We are them. They are us. We have no leaders. When the time comes we are to call for our ancestors to help prepare us for this dangerous time and how we will defend turtle island. Even the animals are working together. Recently the buffaloes chased away the surveyors in Lakota when they heard the drums and the chants.

The elites are using AI to analyze us, how we think, how we live and conduct our culture. They are using our original languages to understand our minds through their computers to develop strategies to destroy us and turtle island once and for all. We tried to spread the message. Otherwise we will become rootless if we are removed from our natural territory. Our children will be taken. It will always be our homeland. Their exclusive use of AI shows it has come to a point where the perpetrators cannot think for themselves.

Indigenous throughout the world will work together. The trustee for the colonizers was the British crown, the king, until he renounced it when he recently came to Canada as a guest of Prime Minister Carney. The Royal Proclamation of 1763, establishes guidelines for British relations with onkwehonweh indigenous of turtle island based on the Two Row Agreement teiohateh.  The Royal Proclamation is Canadian colonial law and is valid in both US and Canada on is how the colonists should govern their relationship with us. Each indigenous sovereign must sign all agreements on everything as part of their communal group. This document that governs their stay on turtle island. Everything else is a forgerie. The king is the trustee in any transaction between the colonists and indigenous. He verifies that each and every indigenous person signed the agreement of their own free will to protect our lands from sale, transfer and exploitation. We are the only ones who can truthfully say we have free will. When the king recently came to Canada he went directly to the colonists violating the Royal Proclamation. We suspect he removed himself as trustee at the request of the Prime Minister, who has already announced he is running Canada as a corporation. The indigenous people are the true owners of the entire world and no land can ever be relinquished anywhere. She is our mother and we cannot sell her. The king cannot legally come to turtle island without our permission. When they step on turtle island, they are bound by the teiohateh two row agreement just like those who first washed onto our shores.

We indigenous must be dealt with according to the agreed on protocols. Al decisions must be done by each and every indigenous person through the traditional council, not the elected band or tribal council.

No foreigners has a right to come to turtle island. Only we original people can decide who comes here. We can stand at the border that is on our land.  Otherwise they return from where they came from. They agreed to our ways because they were few and we were many. They cannot encroach our northern lands to rob our mother of our resources. The corporation of Canada is a private enterprise, not a country and not sovereign. Canada and US are not nations according to international law. The Iroquois Confederacy is a true sovereign nation and declared war on Germany in WW II. The Rotinoshonni Confederacy came into being because they cast the snakes out of Atotarho’s head. The tree of peace was at Onondaga, our capital. The eagle is at the top of the tree to look out for danger in all directions. The Mohawk ironworkers are the eagles at the top of the tree of peace to watch for danger. They can see trouble coming from all directions.

The invaders want the “ring of fire” to surround our villages to destroy us like General Sullivan tried to do to the Iroquois. We have been 10 steps ahead because our ancestors warned us of what is coming from the depravity, lying, stealing, mass murderering, demolishing and dictatorshipping from other parts of the world. No one ever wins a war. It’s  just massive deaths. 

 Johnny Cash sings about our love for our great mother: “Love is a burning thing. And it makes a fiery ring. Bound by wild desire. I fell into a ring of fire. I fell into a burning ring of fire . . .”

Johnny Cash – Ring of Fire (Official Lyric Video)

Mohawk Mothers in court as Quebec seeks to dismiss case over former Royal Victoria Hospital site

https://montreal.citynews.ca/2025/06/13/mohawk-mothers-court-quebec-royal-victoria-allan/

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SCC DENIAL NO SURPRISE

NEWS RELEASE

MNN. January 16, 2025.

This morning, the Supreme Court of Canada announced that the application for leave to appeal has been dismissed. This announcement stemming from the very same colonial legal system that enabled the genocide comes as no surprise to all us os onkwehonweh. Even though Canada and Quebec promised truth and reconciliation, we are still unable to have their courts acknowledge our most basic rights, including the right to investigate crimes committed against our ancestors. In the limited portion of the site investigated to date, search dogs have identified the scent of human remains in three areas. One of these areas has already been destroyed by the heavy mechanical equipment that McGill and the Société Québécoise des infrastructures (SQI) chose to use, ignoring the expert panel’s instruction to excavate the zone manually. As a result, the bones found in that area were pulverized to the point where they can no longer be identified. The litigants are extremely concerned that the same will happen with the two remaining areas that have no been surveyed if there is no legal recourse to prevent McGill and the SQI from further destruction of evidence. Preliminary results from a probe designed to detect human remains also identified areas of interest, which heightens our concerns. Because the civil courts are unable to protect our most basic rights, we are exploring other options for holding these institutions accountable and maintaining the integrity of this investigation. Desecration of a corpse is illegal under the Criminal Code, and criminal courts have already determined that the mechanical excavation of a known grave constitutes desecration. We will not let this happen again. We owe this to our ancestors and to the future generations. Our case and our investigation continues, and the Supreme Court’s decision in no way deters us from performing our inherent duties as Kanien’keha:ka Kahnistensera (Mohawk Mothers).

Cash is taking us out on this one: “Ten years ago on a cold dark night someone was killed in the town hall light. . . . 

 

Aserakowa Thahoketoteh, Court Reporter

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NATURE’S WAY

MNN. Dec.29/24

Every source  of power is based on true facts, such as the philosophy of the Kaianerekowa great peace.

The teiohateh two row wampum affirms we are a separate from the invaders. Do these intruders to onowarekeh turtle island think they are better than us? We are different. Most people are good. Sometimes they do something they know is bad. Some are bad and they struggle every day to keep it under control. Others are corrupt to the core and just don’t give a damn. Evil is actions they justify. They knowingly separate violence from their conscience. They are unconscionable, no matter what toll it takes. These uninvited entities are always disguising the truth and at the same time adding up their evil actions.  

We want peace. We cannot have it as long as the evil doers are out there and have not fixed the harm they did from their genocide and theft which continue to this day. Such information can be found in the Indian Affairs ‘war room’. 

Circle of the families.

TRUTH OF POWER – REBUILDING SOCIETY IN OUR IMAGE.

We are forced to be obedient to those foreigners who put us in POW camps called reserves. Trust is eliminated to turn us over to the power of the state and so-called religious orders, who make their man-made power structure’. First they try to indoctrinate the youth who are now either dead or survivors. They forced  us to read and write in a foreign language so as to be obedient to the power structure or face further genocidal punishment. We are forced to learn French, English and Spanish, to have menial jobs, pay taxes to the state to produce money for the dictatorship. The enslavers do not want well educated people to become their rivals. Basic literacy and propaganda is taught to ensure there is no challenge to their unbending dictatorship. Everything is through deception and hate. True history is not taught in their so-called education system about the real way the invaders landed on turtle island and saw everything there was to steal. That is why our culture of peace, truth and justice is so threatening to their existence. No geography for us to look around the rest of the world. No foreign languages to talk to each other. Women are put in minor roles in the hierarchical system to serve the men because sovereign women are seen as very dangerous to.them. Everything is run by the military occupying force.  If there is peace, there is no need for military. 

EXPORT THE REVOLUTION

Canada supports the set up separatist , colonial  and apartheid regimes in Canada and elsewhere in the world. Our resources are illegally extracted to make weapons and train armies to kill people worldwide.   

THEY WANT IMMORTALITY AND ABSOLUTE POWER TROUGH THEIR ELITE CULT ALLIANCES THROUGHOUT THE WORLD such as NATO, United Nations, International Court of Justice in The Hague, all government institutions, health agencies, police and spy agencies, swat teams, and national guards trained to help keep dictatorships go unchallenged. These are totally unnatural with no wisdom or virtue to help indigenous people or anybody of like mind.

THEY ARE NOT EXERCISING TRUTH WHEN THEY TRY TO CONTROL 

Kahnistensera – Women’s Nomination Belt

The indigenous people have the duty to caretake all land throughout the world. We cannot ever give up our inherent responsibilities. These intruders travelling about destroying our mother earth must return to where they came from. Creation never wanted our lands to be taken from the original natural inhabitants. 

For the intruders stating the truth is inconvenient because truth invites debate. In Canada the military used arms to execute unarmed indigenous people. A total false claim for onowarekeh turtle island was made by declaring we were “savages” and wards of the state to so they can destroy us with impunity and to take our possessions. The state justified their right to attack us and claim our lands. In the future these trespassers will be on the run. They cannot win the fight they started with us because they do not have the truth. Their decisions and actions are based on lies. Their information is based on disinformation, continuous propagandizing of propaganda and other tricks. Their homeland is thousands of miles away where they belong. If soldiers were not sent by the state to fight their power wars, there would be nothing but peace.

DOCTORING THE PAST

Canada constantly rewrites their so-called foreign laws and history. He who controls the info controls the future, except for the natural knowledge of creation. The military establishment enforces their laws. Our culture is based on peace which cannot allow a foreign military industrial complex to exist in a culture of peace. The military establishment that is forced on us is counter to our culture of peace. This costs trillions of our Indian trust funds and the invaders’ taxpayer dollars. Also taken are our lives, property, and hope of peace. Our ways are imposed by nature. Canada and US are Republics of War imposed by fear. Canada constantly wages a war to control the truth, by controlling the channels of information and pushing their own narrative.  

Outsiders minds are seduced. Censorship constantly advances the political agenda. Science is corrupted.    

ECONOMIC & CULTURAL TREASON, CONTROL OF GOVERNMENT, ADMINISTRATION &  ECONOMIC STRUCTURE

The church and state oversee the murders and never face penalties. They select scapegoats, such as refugees, to work for them. Almost all businesses in Canada are owned by the intruders on the land of the indigenous. They evade taxes, funnel money out of turtle island, and work against the original people by weaponizing their law to keep us in line. There is no justification. They run colonial state power. The law is made against the scapegoats, us. The judiciary pass decrees. These intruders must return everything they took from us and vacate our land which is all of turtle island. Their system is of no use to us. There shall be no economy for them here on turtle island.  

There shall be no violation of the kaianerekowa.  

The intruders and their beneficiaries who run the “regime of death” must go. 

THEIR LEADERS ARE PATHOLOGICAL NARCISISTS WHO THRIVE ON A CULTURE OF GREED, CORRUPTION AND FEAR

Dish with one spoon wanpum

Indigenous shall:

  1. Declare that all of turtle island is sovereign only to the indigenous people who adhere to kaianerekowa, the natural order since time immemorial to infinity.
  2. Karonhiatajeh’s “Manifesto” shall be published in Mohawk Nation News.
  3. Those who wish to stay on turtle island must follow the great peace.  
  4. The great peace is the supreme law of the land.
  5. All foreign laws and military conflict shall be eradicated.

The horror of slaughtering the indigenous people is over. Everything about these crimes shall be revealed. True indigenous sovereignty bows to no one. Canada’s plan has always been to keep us afraid. Chiefs, elders and clan mothers never let us live in fear. We knew the intruders were murdering us to build their empire by exploiting our land and resources. Their cover-up is over.   

Anyone who wants power will have to get on the ship and return to where they came from. No more kleptocracy, stealing the resources of our mother earth. Creation decides what’s right. 

Spirit asks the questions we want answers to:

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MADRES MOHAWK PROUD OF WORLD COVERAGE OF MURDER OF NATIVE CHILDREN

TRANSLATION FROM SPANISH: Mohawk Mothers fighting in Canada to uncover cruel CIA experiments 60 years ago; Author, Leire Sales; Image caption BBC News World’s Correspondent in Los Angeles Twitter, 12 December 2024:

https://www.bbc.com/mundo/articles/ced9w2zj1x3o

“Our children were taken and experimented upon and many were never seen again”, says Kahentinetha. “So our case is very simple: we want to know exactly what happened to them, who is responsible and who is going to pay for it,” states this 85-year-old indigenous woman from Kahnawake, a Mohawk community located southwest of the city of Montreal (Quebec, Canada), tells BBC Mundo.

We are looking for the truth, says Kwetiio, 52, a Kanien’kehá:ka kahnistensera, which is Iroquois language for the ‘Mohawk Mothers’.

These indigenous women are convinced that the track on the fate of those missing children could be underground; specifically, in the land on which McGill University, with the support of the Quebec provincial government, plans new construction. They are based on files and testimonies suggesting that unmarked graves of minors lie at the site of the Royal Victoria Hospital in Montreal and the Allan Memorial Institute, a neighbouring psychiatric institute.

Mohawk Mothers Kahentinetha and Kwetiio have been in court for more than two years trying to delay work on the grounds adjacent to a former hospital and psychiatric institution in Montreal. Behind the walls of those institutions, in the 1950s and 1960s, the U.S. Central Intelligence Agency (CIA) funded a sinister and ultra-secret human experiment program called MK-Ultra.

In the middle of the Cold War, this consisted of subjecting patients – including indigenous children – to electric shocks, sensory deprivation and providing them with hallucinogenic drugs with the aim of developing effective brainwashing procedures and drugs. With that in mind and armed with the responsibility of protecting the inherent children of their people, the Mohawk Mothers have been engaged in a legal battle for more than two years to try to delay the construction. “If we don’t stop it now, for generations to come the truth will be much harder to recover,” Kwetiio says.

Known as the Allan, the institute was under the direction of the Scotsman-American Donald Ewen Cameron, who was considered one of the most eminent psychiatrists in the world, and was at the epicenter of some of the most extreme practices of MK-Ultra.

The program came to light more than 45 years ago, when the CIA was forced to publish documents that confirmed what some already suspected: that the agency had financed mental control experiments, often without the consent or knowledge of the victims.

Image source, Getty Images Photo Foot. The Mohawk Mothers believe, based on testimonies and archives, that the graves lie under the ground on which they want to build.

It all started in the early 1950s, with the Cold War in full swing. When some prisoners of war released in Korea returned home defending the communist cause, the U.S. intelligence services were alarmed. Fearing that the Soviets and the Chinese had developed mental control techniques, and that their agents or prisoners of war could reveal information to the enemy, the newly formed CIA allocated $25 million for psychiatric experiments on humans.

“The idea was to try to figure out how to question people and weaken them, and also how to protect their staff from those techniques,” psychiatrist Harvey Weinstein told the BBC Witness program a while ago. Weinstein authored “Father, Son and the CIA.”

The agency used organizations as a front to approach more than 80 institutions and scientists in the US, UK and Canada.

“It was the most secretive program ever run by the CIA,” historian Tom O’Neill told the BBC. There are still many unanswered questions about the program today. “There is a lot of secrecy around the medical experiments, as much of the documentation was destroyed,” Philippe Blouin, an anthropologist who assists the Mohawk Mothers in his research, tells BBC Mundo.

And the only places where there is evidence left (where it existed) are in the memories of people, survivors and the community, he emphasizes.

Meanwhile, McGill University and the Quebec Society of Infrastructure (SQI) – a provincial government agency, which manages the site, argue that neither the Mohawk Mothers nor the special interlocutor appointed for the legal case have identified patients who disappeared after being treated at the Royal Victoria Hospital or the Allan Memorial Institute. 

In the courts in October 2022, the women managed to get the court to issue a court order to temporarily suspend the works of the multimillion dollar project, which includes the renovation of the old existing buildings and the construction of a new university campus and a research center. The women did it without lawyers, representing themselves. “We use our ways, because no one can speak for us,” Kwetiio explains.

This was followed by a conciliation agreement in April 2023, which, in addition to guaranteeing the Mohawk Mothers access to the archives of McGill University, included an archaeological plan for the site guided by a panel of experts selected between the parties, which would recommend the techniques and procedures to follow.

Thus, in the middle of last year, using track dogs and specialized probes combed the vast and ruinous buildings of the property. They managed to identify three areas of interest for excavations. However, both McGill and SQI – also a signatory to the agreement – argue that to date no human remains have been discovered.

In addition, after the panel gave its last report on 17 July 2023, the work of the panel ended, as established in the agreement. However, the conciliation agreement indicates that, if an unexpected discovery occurs, McGill, SQI and Kahnistensera will seek the advice of the panel, the university confirmed to BBC Mundo.

And he reiterated: “To this day no unexpected discovery has been made.” Echoing that statement, SQI stressed that it always intended to “rain light, in a spirit of collaboration,” about the allegations surrounding the presence of burials, but that none were found today. And in an interview with the Canadian media CityNews, they added that they continue to respect the conciliation agreement and that they adhered to all the recommendations of the panel.

Mohawk Mother Kwetiio passes in front of the dedication plaque of the McConnell wing of the Montreal Institute-Neurological Hospital on July 17, 2024, in Montreal, Canada. However, the Mohawk Mothers accuse both parties of failing to comply with the spirit and the letter of the agreement, and therefore went back to court. They gave themselves the power to lead the investigation of potential crimes committed by their own employees in the past, Philippe Blouin, an anthropologist who assists in the search driven by the indigenous women, tells BBC Mundo. There is at least one conflict of interest. Indigenous people also point out that McGill and SQI selected only those recommendations from the panel that suit them, while rejecting others, and claim that there is evidence that was lost. After a setback in an appeals court this October, they decided to take the case to the Supreme Court of Canada, the country’s highest court. “Our children are part of us. We were born with that, each of us, as women, with that responsibility,” Kwetiio explains. “That must be said also in the Supreme Court, because there is the report of the Truth and Reconciliation Commission that says that we need to be heard and that the truth must come to light, so that there is reconciliation.”It was not until a few years ago that in Canada the atrocities committed for decades against the native people came to light. Generations of indigenous children were interned in Canadian Residential Schools where they were stripped of their language, culture and identity in what the Truth and Reconciliation Commission in its 2015 report described as “cultural genocide”.

Between 1831 and 1996, some 150,000 minors were taken from their homes and placed in 139 of these centres. Thousands of them never returned to their home communities.

They took them and we didn’t see them again, or they would return after being subjected to procedures, and spent the next few years sitting on the porch, in the care of their relatives, tells Kahentinetha to BBC Mundo. We all have those indelible memories.

A sign reading “Colonialism is Forbidden” and pieces of orange cloth hangs on the site of the former Royal Victoria Hospital before the demonstration and march “Every Child Matters” on September 30, 2023 in Montreal, Canada. The march was intended to draw attention to the atrocities that occurred during the time of the residential schools system. (Photo by ANDREJ IVANOV/AFP via Getty Images)

In May 2021, the discovery of anonymous graves of 215 children at the Kamloops Indigenous Residential School in the province of British Columbia gave way to a national reflection on this dark chapter of Canadian history.

And it also led to the search for more such burials across the country. It was not just about boarding schools, but also hospitals, sanatoriums, churches and orphanages, Kwetiio reports.

They wanted to exterminate us,” Kahentinetha adds. “But we are still here, and the truth has to come out so that it does not happen again.”

Willie Nelson and Ray Charles collaborate in this epic song, ‘There were 7 Spanish Angels at the alter of the sun’: 

He looked down into her brown eyesAnd said “Say a prayer for me”She threw her arms around himWhispered “God will keep us free”They could hear the riders comin’He said “This is my last fightIf they take me back to TexasThey won’t take me back alive”
There were seven Spanish AngelsAt the Altar of the SunThey were prayin’ for the loversIn the Valley of the GunWhen the battle stopped and the smoke clearedThere was thunder from the throneAnd seven Spanish AngelsTook another angel home
She reached down and picked the gun upThat lay smokin’ in his handShe said, “Father please forgive meI can’t make it without my man”And she knew the gun was emptyAnd she knew she couldn’t winBut her final prayer was answeredWhen the rifles fired again
There were seven Spanish AngelsAt the Altar of the SunThey were prayin’ for the loversIn the Valley of the GunWhen the battle stopped and the smoke clearedThere was thunder from the throneAnd seven Spanish AngelsTook another angel home
There were seven Spanish AngelsAt the Altar of the SunThey were prayin’ for the loversIn the Valley of the GunWhen the battle stopped and the smoke clearedThere was thunder from the throneAnd seven Spanish AngelsTook another angel home
Alright ya’all help me nowThere were seven Spanish angelsAt the Altar of the Sun (Oh I believe)They were prayin’ for the lovers (Yeah they was)In the Valley of the Gun (Well, well, well)When the battle stopped and the smoke clearedThere was thunder from the throne (Oh, yeah)And seven Spanish AngelsTook another angel home
Source: Musixmatch
Songwriters: Troy Harold Seals / Eddie F. Setser

READ: “WHISTLE BLOWER WONDER” KIMBERLY MURRAY REVEALS CRIME OF THE CENTURY

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INDIAN AFFAIRS DEEP ‘RECORD KEEPING’ SYSTEM

MNN. INTRO. Sep. 22, 2024. To onowarekeh turtle island came the intruders from Europe. There were no wars. No laws. Just freedom, peace and equality of the indigenous people. Creation placed the onkwehonweh on turtle island to take care of our mother. The colonists brought their genocide machine and carried out the biggest holocaust on earth. The time is coming when we will once again hear, see and feel our mother as before. We will hear her songs and enjoy her beauty. These strangers never watched us grow up. They mostly murdered us so they could pillage our mother. We survivors are waking up from the horror and execution we faced for a long time. They will never murder nor put us back to sleep. The exploitation and devastation that goes on every minute will end. Go home to your mother “on your ship”. You cannot stay here to continue your hatred of our mother and us. They say, “I was not here then” when the murders took place, but they benefitted and want to continue the benefits of us and all life on turtle island. Leave and free us, our mother and nature. The Canadian government confesses to all this in the following statement in their own words. The intruders kept careful records to prove they committed the genocide so they could claim our mother. Creation deems this impossible as she belongs to our unborn children. 

To make the theft of turtle island complete, all original people and all land and activities were and are re-classified. Our original place names and personal names were changed from indigenous to European names to hide or change our identities. The Indian Act created a system to manage all aspects of our lives. John Milloy asserts … the federal government obtained “the power to mould, unilaterally every aspect of life on the reserve and to create whatever infrastructure it deemed necessary to achieve the desired assimilation, enfranchisement, and as a consequence, the eventual disappearance of First Nations”. The proper remedy would be to return turtle island as it was 500 years ago without any outside influence, from pole to pole, ocean to ocean. Each original indigenous person is sovereign and a caretakers from the beginning of time to infinity. The Enfranchisement Act created a taxonomy [classification system] of all activities relating to First Nations people, from government policy, to personal issues such as band membership, wills, estates, and land surrenders, to mundane issues such as sand and gravel and dog licences.”   These and other such racist and genocidal policies are illegally maintained and voted upon at every election by the adherents to this fraud called Canada, which is null and void from the beginning. Reconciliation has nothing to do with us.

THE EVOLUTION OF THE DEPARTMENT OF INDIAN AFFAIRS’

CENTRAL REGISTRY RECORD-KEEPING SYSTEMS: 1872-1984    

SEAN DARCY

RÉSUMÉ Cet article présente les pratiques de gestion des documents textuels du ministère des Affaires Indiennes entre 1872 et le milieu des années 1980. Il montre queles changements aux différents systèmes de registre central du ministère reflètent sonorganisation structurelle ainsi que l’évolution de ses fonctions et de ses responsabilités. La possibilité de comprendre comment les documents étaient organisés, classés ettenus à jour, permet aux chercheurs de mieux naviguer dans l’univers complexe desdocuments du ministère des Affaires Indiennes. 

ABSTRACT This paper is a case study of record-keeping practices for textual records at the Canadian Department of Indian Affairs from 1872 to the mid-1980s. It illustrates that changes made to the department’s various central registry systems reflected its organizational structure and the evolution of its functions and responsibilities. A comprehension of how records were organized, categorized, and maintained provides researchers with a powerful tool when attempting to navigate the complex records universe of the Department of Indian Affairs.

Indian Affairs was once called the “War Department” & is still part of the military.

This case study examines the Canadian Department of Indian Affairs’ (DIA) record-keeping practices: the manner in which it created, organized, filed, and retrieved its textual records. It aims to nurture a deeper appreciation of the records’ provenance and to make them more accessible to researchers – the archivist’s main objective. It also seeks to encourage new fields of researchinterest and to add to our understanding of the dynamic relationship among DIA, Canada’s First Nations, and other Canadian citizens.

This study is limited in scope, addressing these issues only as they pertain to the paper-based textual records of the DIA’s central registry system to 1984. This work was inspired by earlier studies of DIA record-keeping by Terry Cook and Bill Russell and aims to complement their research into the relationship between the administrative structure of government departments and their record-keeping systems.1

1 See Terry Cook, “Paper Trails: A Study in Northern Records and Northern Administration, 1898–1958,” in Kenneth S. Coates and William R. Morrision, eds., For the Purposes of 162

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Archivaria 58

ADMINISTERING THE FIRST NATIONS 

The lack of direction in early Indian affairs policy was reflected in the contemporary record-keeping practises of the department. Long-time DIA Registrar G.M. Matheson noted that “from the date of Sir John Johnston’s appointment as Superintendent General of Indian Affairs in 1782 up to 1821 there had been no letter book or letter register kept in his office in Montreal.”For the most part, departmental correspondence was “irregularly kept, and the account books of the annuities and other funds belonging to the several Indian tribes were without system of arrangement.”

In 1830  jurisdiction over Indian matters was transferred from the military authorities to the civilian Governors of both Lower and Upper Canada. The Indian Department of Lower Canada was placed under the control of the Military Secretary of the Governor-General stationed at Quebec City, where Lt.-Col. Napier served as the Secretary of Indian Affairs. Historian Douglas Leighton observes of Napier that:

aside from a few missionaries in Indian communities who conducted departmental business and a resident at St. Regis under the control of Montreal, Napier had no means of contacting the Indian population of an area which extended from the Gaspé to the Upper Canadian border and from the St. Lawrence Valley to an undefined northern limit.4

Napier, in fact, carried on most of the department’s business in Lower Canada single-handedly.

In the Province of Upper Canada, the Indian Department was placed under the Lieutenant-Governor, where James Givens was made Chief Superintendent. Givens held this post until he retired in 1837 and was succeeded by Samuel Jarvis. The situation in Upper Canada was similar to Lower Canada. The Chief Superintendent exercised little or no control over Resident Superintendents: “it [has] not been the practice to require any periodical reports from 

1.Dominion Essays in Honour of Morris Zaslow (Toronto, 1989); and Bill Russell, “The White Man’s Paper Burden: Aspects of Records Keeping in the Department of Indian Affairs, 1860–1914,” Archivaria 19 (Winter 1984–85), pp. 50–72.

2 Library and Archives Canada (LAC), Records of the Department of Indian Affairs, RG 10,  vol. 768a, reel C-13491, Indian Department – Historic Sketches on Indian Affairs, p. 43. G.M. Matheson was employed in the Records Branch of the Department of Indian Affairs from 1888 until his retirement as Head Registrar in 1936.

3 Journals of Legislative Assembly of Province of Canada, 1847, Appendix T, Appendix #1, Report of Committee No. 4 on Indian Department, submitted January 1840.

4 Douglas Leighton, “The Development of Federal Indian Policy in Canada: 1840–1890,”  (Ph.D. Thesis, University of Western Ontario, 1975). 

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The Evolution of Indian Affairs’ Central Registry. p.163 

them, nor any account of the monies entrusted to them for distribution.”

5 Haphazard record-keeping mirrored the administrative system. Only in 1829 was the first systematic record-keeping system introduced in the form of letter books recording outgoing correspondence.6

The Bagot Commission (1842–1844) was charged in the context of the union of the Canadas to review thoroughly the operations of the Indian department in Canada and to identify necessary reforms to improve the First Nations standard of living while examining ways of reducing expenditures.7 It was also the catalyst for a reorganization of the Indian Affairs record-keeping system.  The Commission noted that prior to 1830 there was no clerk belonging to the department, “scarcely a book appears to have been considered necessary,” and the correspondence and other business was done occasionally by one of the secretaries in the Government Office, or by one of the officers of the Commissariat. Furthermore, it was noted that time was occupied with “executions necessary to keep down the urgent demands of present business and neither the leisure nor opportunity afforded … to mature or devise any general plan of iimprovement in the conduct of official details.”8 The Commission recommended that the office of the Chief Superintendent employ a chief clerk to enter all correspondence of the department in a book with an alphabetical index, as well as a bookkeeper responsible for maintaining the account books for each tribe.9

All of Canada’ and US wealth is stolen. Bye.

The record-keeping systems for departmental correspondence recommended by the Bagot Commission were more or less adopted between 1844 and 1872. In this records universe, incoming and outgoing correspondence were filed separately. Incoming correspondence was entered sequentially by number at the front of the letter register. The docket was given the same number. Another entry was made in the same register in a section arranged alphabetically by correspondent, which was in turn sub-divided by year. This portion of the register recorded the registration number (file number); the name of the correspondent; date sent; date received; action taken; and the “subject of letter” – a synopsis of its contents. Interestingly, the registers show that files were sometimes placed on earlier or later files, not simply filed away numerically. Since the handwriting appears to be different from that of the records clerk who entered the original material, one can only assume this was done at a later date, perhaps post-1873. Nevertheless, the registers are invalu-

5 Journals of Legislative Assembly of Province of Canada, 1847, Appendix T, Appendix #1.

6 Mary Anne Pylchuk, “Original History of Indian Affairs in British Columbia,” Litigation Support Directorate, B.C. Region (1990), p. 4; and Russell, “White Man’s Paper Burden,” p. 53.

7 John Leslie, “The Bagot Commission: Developing a Corporate Memory for the Indian Department,” Canadian Historical Association, Historical Papers (1982), pp. 31–52.

8 Report of Committee No. 4 on Indian Department.

9 Ibid.

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164 Archivaria p.58

able tools for tracing the incoming correspondence, which was folded and filed separately. Copies of the outgoing correspondence were bound together chronologically in letter books containing an alphabetical index at the beginning of each letter book. As Terry Cook noted, this separation of incoming and outgoing correspondence on any particular subject into scores of separate entries into distinct and internally fragmented systems was hardly conducive to administrative efficiency or to the flexibility needed to cope with complicated subjects that governments increasing encountered. It was a child of and suited forthe passive, small-scale administration characteristic of the age of laissez-faire.10

One can imagine that locating and linking incoming with the related outgoing correspondence would have been very time-consuming.

It was not until 1872, with the introduction of a straight numeric filing system, that it can be said that DIA adopted a central registry filing system. Other government departments, such as the Department of the Interior, adopted a similar record-keeping system around the same time.11 The system at DIA, which applied exclusively to incoming and outgoing correspondence at headquarters, came to be known as the “Red and Black Series.” These terms were based on the colour of the leather letter books used by the records office to distinguish between eastern and western Canadian correspondence. Under this filing system, each letter received by the department was stamped with its date of receipt, and any letters that referred to subjects about which no previous correspondence had been received by the department were summarized on the file jacket and the actual letter attached to the file jacket.12 The entry was then copied into the register. The letter, file jacket, and the entry in the register, were then all stamped with the same letter registration number.13 The registers recorded the letter registration number, the sender, a synopsis of the letter, the date on the letter and of its receipt, and the file number assigned to it. Later correspondence received by the department regarding the same issue was registered under a new number in the registry but then placed in the file docket of the original file number. These registers were the tools of the clerks attempting to locate files that were placed into early file dockets or migrated into later central registry filing systems employed by Indian Affairs. This filing system also used a “Subject Extension Register” that grouped letters alphabetically by correspondent or subject. The earliest of these registers was simply arranged

10 Cook, “Paper Trails,” p. 15.

11 The Department of the Interior was one of the first federal government departments to adopt this new records-keeping system. See Terry Cook, “Legacy In Limbo: An Introduction to the Records of the Department of the Interior,” Archivaria 25 (Winter 1987–88), pp. 77–78.

12 “File jacket” was the term used for what would now be considered a file folder.

13 Letter registration numbers were assigned in consecutive numerical order as they were processed by the headquarters records office.

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The Evolution of Indian Affairs’ Central Registry p.165

alphabetically by correspondent; however, by the 1880s the registers became more sophisticated, registering correspondence not only by individuals, but also by subjects such as treaties, timber licences, land grants, as well as by Indian agencies and government departments.

The Red Series registers run from 1872 until 1923 (from registration number 1 to 588500). The series originally pertained to all central registry records generated by the department; however, in 1882, with the expanding activities of the department in western Canada, the department began a Black Series register and index system for records relating to Western Canada and the Maritimes. After 1907, Maritimes records were registered in the Red Series. The Black Series Indexes run from 1882 to 1919 (number 1 to 529438); the Black Series Indexes, oddly enough, run from 1881 until 1923 (number 1 to 580000). The earliest registers provide a powerful search tool that enables a researcher to link older departmental records, such as those generated by the Civil Secretary or the Deputy Superintendent’s Office, to records within the Red and Black Series. Examination of the earliest indexes, cross-references, and the early correspondence indicates that records from the previous filing systems used by the Deputy Superintendent General’s office were physically migrated into the new Red Series, whereas the records from the older file systems employed by the Civil Secretary were only cross-referenced in the registers. This filing system was introduced shortly before the Indian Act of 1876, which for the first time consolidated under one piece of legislation all legal matters pertaining to Amerindians. Unlike any other government department, DIA was mandated under the Indian Act to manage all aspects of the lives of those subject to it. Historian John Milloy asserts that through the introduction of this act the federal government obtained “the power to mould, unilaterally, every aspect of life on the reserve and to create whatever infrastructure it deemed necessary to achieve the desired assimilation, enfranchisement, and as a consequence, the eventual disappearance of First Nations.”14 The “Subjects” gradually introduced into the Subject Extension Registers mirrored the introduction of new legislation such as the Enfranchisement Act. It reflects a world cosmology, an attempt to create a taxonomy of all activities relating to First Nations people, from government policy, to personal issues such as band membership, wills, estates, and land surrenders, to mundane issues such as sand and gravel and dog licences.

The Red and Black Series were much more complicated than earlier research suggested: they did not use a simple sequential numeric system. While beginning as such, DIA soon attempted to introduce an early classification system that used subject file blocks along with a superscript that indicated the agency responsibility codes. By 1902, the department realized the number

14 John S. Milloy, A National Crime: The Canadian Government and the Residential School System, 1879 to 1896 (Winnipeg, 1999), p. 61.

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166 Archivaria p.58

of records it was generating related to common subject matters (ranging from office supplies and cash books to membership files) would soon make this system too cumbersome. As a result, once the department reached letter registration number 254000 in the Red Series it adopted a “General Subject System” that assigned subjects to file numbers running from 254000 to 254022. The department waited until 1913 to do the same in the Black Series. Once they reached letter registration number 269980 they left several blank pages in the register, resumed at registration number 427000 and assigned subjects under the 427000s. G.M. Matheson referred to this as the “Sub number Series.” Schools were also assigned a subject number based usually on the first letter registered pertaining to a particular school. For example, correspondence pertaining to the Spanish River Day School was filed under file 151725, with a superscript number employed to indicate the type of correspondence. 151725-10 indicated an Admissions and Discharge record of the Spanish River School.

The addition of agency responsibility codes to this straight numeric system reflects not only the expanding volume of correspondence generated and maintained by DIA, but the increased presence of new DIA agencies across the country. Early Red and Black Series file numbers did not use agency responsibility codes until the early 1880s; nevertheless, it is apparent thatincreased departmental activity necessitated that headquarters incorporate into the existing system a tool whereby records generated by specific agencies could be retrieved without necessitating the reorganization of those records together physically by agency. Furthermore, by the mid-1880s the Subject Extension Registers were actually cross-referencing correspondence under agency headings. All headquarters Red Series records pertaining to the Manitowaning Agency, for example, were referenced under the heading “Manitowaning Agency.” 

The introduction of agency responsibility codes was characteristic of the manner in which the DIA’s central registry system evolved. The department constantly re-adapted old systems to suit operational requirements up to the point that they became too cumbersome to maintain. The older system was then abandoned; however, certain elements were selected to be carried forward as the foundation for the successor system.

This “straight numeric” record-keeping system was the foundation for the successor duplex numeric system introduced in 1923. The department, recognizing that a more flexible filing system was necessary in order to organize and retrieve the large number of records within headquarters, abandoned the straight numeric filing system in favour of a subject-based duplex numeric central registry filing system. Terry Cook asserts that:

the new system did to scattered files what the older system had done for scattered correspondence; brought them together physically and intellectually. Administrators were

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The Evolution of Indian Affairs’ Central Registry p.167

thus permitted to gain a broad overview of a complicated issue in all its ramifications and to have the consolidated information needed to make national policy and oversee administrative operations and such issues in an active interventionist way.15

DIA Night shift.

However, instead of creating one central registry series, DIA created five new independent subject-based file systems used from 1923 until 1949, when the department abandoned this system in favour of a single “modified duplex numeric” central registry system. The five central registry subject series were: “First Series”; “Thousand Series”; “School File Series”; “Land Sale Series”; and “Engineering and Construction Files.” Either very little correspondence was generated to document the rationale behind the creation of these duplex numeric series, or it has not survived. The sparse information available suggests that the growth of the department necessitated the creation of these systems. The “School Files Series” were controlled by the Education Division, responsible for the administration of Indian Day Schools and Residential Schools.16 All records pertaining to schools from the earlier Red and Black system were migrated into this new system and the sub-numbering unit used in the former series was carried over and used as the secondary numbers to identify the type of record. One can only assume the same rationale for the creation of the Engineering and Construction Files as well as the Land Sale Series – no information to date has shed light on this question. The “Thousand Series” was to be used for correspondence related specifically to reserves, such as surveys of reserves, location tickets, rights of ways, surrenders, etc. A “Thousand Series” file consisted of a subject number and the agency responsibility. code. For example, a file concerning a lease (13000) in the Carleton Agency (107) was constructed as follows: 13107. The “First Series” was reserved for correspondence concerning all other non-reserve specific subjects primaries such as accidents, truant officers, beef, and dog licences. “First Series” file numbers were comprised of two elements, a subject block (e.g., 62 – Membership) and an agency code (e.g., 131 – Lesser Slave Lake). The file would appear as 62-131. It is interesting to note that files now seen to be important, e.g., membership, were at the time of a secondary consideration to departmental officials.

Let us, for the moment, turn our attention once again to the Indian agency responsibility codes. Until 1923, the Red and Black Series agency responsibility codes existed as independent entities. The Red Series had agency responsibility centre codes running from 1 to 100 and the Black Series had responsibility codes ranging from 1 to 66. When the department adopted the

15 Cook, “Paper Trails,” p. 25.

16 LAC, RG 37, Series G, vol. 727, file 72-CI-IA – Report of Organization, Methods and Procedures Survey of Education Division, 1951.

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Archivaria 58

duplex numeric file classification system, it kept the Red Series agency responsibility codes and started the agency codes for the Black Series at 102. Thus the Assiniboyne Agency (formerly No. 2) became agency responsibility code No. 102.

The department continued to use the “Registers” and “Subject Extension Registers” despite the fact that the duplex numeric system allowed one to identify both subject and agency in the one number. Furthermore, the department still perpetuated the East-West split of the former Red and Black series keeping “a set of lose leaf registers … for Ontario, Quebec and the Maritime Provinces, and another set for Manitoba and the Western Provinces.”17

Although a substantial number of records from the Red and Black Series were migrated into the successor “Duplex Numeric Series,” the department still created Red and Black Series records as late as the mid-1950s, oddly, well after DIA had adopted its subject-based file classification systems. This later sequential numeric file registration system was referred to as the “High Red” (east of Manitoba) and “High Black” (west of Ontario) series and ran from file numbers 600000 to 600582. The series consists of only 582 pieces of correspondence generated between 31 August 1923 and 4 April 1947, after a large portion of the records were migrated into the “First Series.”18 There are also instances, contrary to general record-keeping practice, where correspondence was placed on earlier Black or Red series files. In 1947 a Special Joint Committee of the Senate and House of Commons recommended that the federal government “proceed with a commission to settle Indian claims and grievances.”19 While an Office of Native Claims was not established until 1973, from 1947 onward the prospect of such claims changed the manner in which DIA treated its records. That same year the headquarters Records Branch, proposed a “three year program to re-organize the DIA Records Division.”20 This was the genesis of the “Modified Duplex Numeric” filing system adopted by the department in 1950. Unlike its predecessors, this records system was to be employed both at headquarters and in the field offices. The new classification system also anticipated a major change in the activities of the department. The emphasis on geographic responsibility codes at the beginning of the file number, combined with more expanded secondary and tertiary numbers reflected the devolution of responsibility for programs

17 LAC, Records of the Department of Indian Affairs, RG 10, vol. 8586, file 1/1-6-4, Memorandum, 24 October 1930.

18 LAC, Records of the Department of Indian Affairs, RG 10, vol. 3406, Reel C-10759, Red Series Register – Quebec, Ontario and Maritimes, 1923/08/31–1947/04/04.

19 Sally Weaver, Making Canadian Indian Policy in Canada: The Hidden Agenda, 1968–1970 (Toronto, 1981), p. 37.

20 LAC, Records of the Department of Indian Affairs, RG 10, vol. 8586, file 1/1-6-4, Memorandum from R.J.L. Grenier, Records Branch to Executive Assistant, DIA, 30/6/47.

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The Evolution of Indian Affairs’ Central Registry p.169

and delivery of services to the agencies – a direct result of the 1951 amendments to the Indian Act. Under this system file numbers were comprised of two elements, a responsibility centre code (e.g., 157 for Queen Charlotte Agency) and a subject code (e.g., 25-1, Indian Education – General). Thus a file pertaining to Indian education in the Queen Charlotte Agency was constructed as: 157/25-1.

As we have seen, no standard filing system was employed by DIA staff in the field offices prior to 1950. As a result, valuable records were lost through poor records management practices. Moreover, it was almost impossible to determine what records had been created or lost since no registration system existed in the agencies. Bill Russell has noted:

In lieu of such a filing system, agents seemed to have created their own arrangements which usually meant a combination of Letter books for copies of outgoing correspondence and omnibus Shannon files for broad subject categories of incoming letters … as for records disposition in the field, the policy well past the period under examination here was to destroy nothing. When offices were closed, all records were routinely sent to Ottawa. As late as 1927 agents were being told to keep all records, although one suspects that a few agency offices were kept warm over long winter nights, thanks to a supply of old papers for which storage space had simply been exhausted.21

By 1961 a system of Master Index Cards for headquarters records was being verified “against each file in the current, closed, and dormant, and archival categories” in order to map the disposition history of the records.22 At the same time, a project was initiated by the Central Registry Branch at Headquarters to identify all pre-1915 records held by Agency offices in order to transfer them to Ottawa where they would select the records to be transferred to the (then) Public Archives of Canada. As late as 1961 the Chief of the Central Registry Office in Ottawa noted that in the Office of the Indian Commissioner, British Columbia continued old record-keeping practices, stating:

At the present time the procedures followed in respect to correspondence receipt and handling is haphazard to say the least. Incoming letters in the majority of cases, are directed to one person, Mr. Rhymer, who screens and either dictates the reply or passes the case to one of the other officials. This method has been used for many years.23

21 Russell, “White Man’s Paper Burden,” p. 71.

22 LAC, Records of the Department of Indian Affairs, RG 10, vol. 13832, file 1/1-6-2, pt. 5, Methods and Procedures – Filing System, 1964–1965, Letter from A. Goulet, Acting Chief, Central Registry Office to Senior Administrative Officer, re: Rehabilitation of Indian Affairs Records, 10 January 1963.

23 LAC, Records of the Department of Indian Affairs, RG 10, vol. 13832, file 1/1-6-2, pt. 4, Methods and Procedures – Filing System, 1961–1962, Letter from P.F. O’Donnell, Chief,

Archivaria 58 p.170

Many agencies were at a loss to explain where these pre-1915 records had gone. Nevertheless, the surviving records were transferred to Ottawa.

To its credit, DIA, faced with the possibility of claims against the Crown, attempted to identify, gather, and ensure the preservation of records it recognized to possess great historical significance. This is especially significant given the fact that the department could have disposed of a large portion of its common administrative records under the General Records Disposition Schedules in force at the time.24 The department pointed out that:

It was also agreed that the existing definitions of housekeeping records, as contained in the General Records Disposal Schedules and as distinct from operational records, do not satisfy the requirements of the department and the Archives in identifying and segregating for retention all documentation of continuing value. In view of the special nature of the administration of Indian affairs in Canada, much of that described in the GRDS as housekeeping should, in fact, be considered operational in its application to Indian and Northern Affairs records schedules.25

As a result, the Public Archives of Canada and DIA agreed to a moratorium on the destruction of any Indian Affairs records from 19 March 1973 to 31 March 1976.

Canadians stole our Indian Trust Funds & put us on reserve POW prisons “to carry out the final solution to the Indian problem’. 

The amalgamation of agencies into district offices between 1966 and 1969 illustrated the problems associated with migrating and retrieving records based on geographic responsibility codes. The amalgamation of records under these new district responsibility codes required much work on the part of the departmental records staff and made the retrieval of records often time-consuming. In 1969, when the suggestion was made to adopt a subject-based system that placed geographic codes within the tertiary numbers, it was rejected on the basis that a recently tabled White Paper indicated the Indian program would soon be phased out. It was not until 1984 that the block numeric system still used today by the department was up and running. Bill Russell argued that “if we are to do justice to the records charged to our care today, we must understand the relationship between the structure and Central Registry to Indian Commissioner’s Office, British Columbia, re: Records Procedures Indian Commissioner’s Office, Vancouver, 5 February 1962.

24 The General Records Disposition Schedules were created to allow federal government departments to dispose of common administrative records that were not of archival or historical value.

25 LAC, Records of the Department of Indian Affairs, RG 10, Accession 2003-00021-6, box 2, file 1/1-6-3, pt. 4, Methods and Procedures (Disposal) – Destruction of Record, 1974 to September 1978, Letter from Jay Atherton, Chief, Public Records Division, Public Archives of Canada to Records Management Division, DIAND, re: Moratorium on Destruction of Indian and Eskimo Affairs Records, 1974.

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The Evolution of Indian Affairs’ Central Registry p.171

organization of the creating agency and the records created, and integrate a knowledge of the record-keeping process into an understanding of the record.”26 While this work sheds further light on the nuances of the evolution of record-keeping by DIA, its conclusions are isolated, awaiting further research by others to obtain a more holistic understanding of government record-keeping. As Dr. Johnson quipped, “all criticism is comparison.”

26 Russell, “White Man’s Paper Burden,” p. 51.

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The Late Merle Haggard might have felt something was up when he sang “Are the good times really over for good?” 

I wish a buck was still silverAnd it was back when country was strongBack before Elvis and before Viet Nam war came alongBefore the Beatles and “Yesterday”When a man could still work and still wouldIs the best of the free life behind us now?And are the good times really over for good?Are we rollin’ down hill like a snowball headed for hellWith no kind of chance for the flag or the Liberty BellI wish a Ford and a Chevy would still last ten yearsLike they shouldIs the best of the free life behind us now?And are the good times really over for good?I wish coke was still colaAnd a joint was a bad place to beAnd it was back before Nixon lied to usAll on TVBefore microwave ovensWhen a girl could still cookAnd still wouldIs the best of the free life behind us now?And are the good times really over for good?Are we rollin’ down hill like a snowball headed for hellWith no kind of chance for the flag or the Liberty BellI wish a Ford and a Che

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MOHAWK WARRIOR FLAG FLIES IN PALESTINE

PAST, PRESENT AND FUTURE SPIRITS ARE WITH YOU.

“This is the Unity Flag which all warriors of the world are to use when they need peace”. Karonhiatajeh, the creator of this symbol. 

https://bsnorrell.blogspot.com/2024/06/mohawk-flag-flies-in-palestine-refugee.html

 

MIGHT IS NOT RIGHT.

As the martyr, John Lennon, sang, “All we are saying is give peace a chance”.

GIVE PEACE A CHANCE. (Ultimate Mix, 2020) - Plastic Ono Band (official music video HD)

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NO REDEMPTION” FOLLOW UP

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PALESTINE TODAY’S SAND CREEK MASSACRE 1864

THIS IS ONE OF MANY ‘GAZAS’ PERFORMED ON INDIGENOUS PEOPLE WORLDWIDE. 

Republished

“AURORA TODAY’S SAND CREEK MASSACRE 1864

Americans are horrified about the chaotic, horrific, tumultuous and bloody mass murders in the movie theatre showing “Dark Night Rises”.  Yet they live unconcerned on top of our graves. This hemisphere is soaked in our people’s blood, all killed by psychotic mass murderers.  

Aurora is 100 miles from the site of the Sand Creek massacre, November 29, 1864.  Old Denver families were behind this mass murder of Cheyenne and Arapaho men, women and children.  

In the spring of 1864 the Cheyenne and Arapaho were ready for peace.  They met with US Officers, Evans and Chivington, at Camp Weld outside of Denver.  No treaties were signed.  The Indians were offered a sanctuary at Fort Lyon.  Black Kettle and over 500 Cheyenne and Arapaho travelled south to set up camp on Sand Creek, near Eads, the town later built on top of the massacre site.  Some dissenters headed north to join the Sioux.  

General Samuel Curtis sent a telegram, “I want no peace till the Indians suffer more”.  700 Cavalry volunteers called “100 Dazers”, assembled in Denver.  The camps of Chief Black Kettle, White Antelope, Left Hand and others, lay in the valley before them.   Chivington, with mostly drunken troops, headed to Sand Creek with 4 Howitzers.   Black Kettle raised both flags of peace.  Chivington raised his arm for attack.   Cannon and rifles pounded the camp.  The Indians scattered.  The frenzied soldiers hunted down and murdered the men, women and children.   A few warriors managed to fight back.  Silas Soule of Massachussets did not allow his soldiers to fire into the crowd.  

Troops continued the murders all day.  One bragged about killing 3 women and 5 children who were screaming for mercy.  They murdered all the wounded, mutilated and scalped them.  They cut open the pregnant women’s bellies and laid the fetus on the bodies.  They plundered tipis and divided up the herd of horses.  Black Kettle’s wife was shot 9 times and survived.  The Cheyenne Dog Warriors who opposed the peace treaty provided sanctuary for the survivors. 

The Colorado volunteers returned to Denver as heroes, with scalps of women and children.  Colorado residents celebrated.  Chivington appeared on a Denver stage telling war stories and displayed 100 Indigenous scalps, including pubic hair of women.  Many of the elite of Denver society today are the children of these murderers. 

Eye witnesses came forward and reported the murders.   Silas Soule testified against Chivington, and was murdered by Charles Squires.  It was found to be a carefully planned massacre.  Asked why kids were killed, “Nits make lice”, said Chivington.  

As word of the massacre spread, the Indigenous resistance to white expansion stiffened.  This massacre led to the Little Big Horn battle on June 25-6, 1876 where General George Custer and his men were wiped out by the Lakota lead by Crazy Horse and Sitting Bull. 

In December 29, 1890, the US 7th Cavalry commanded by Samuel M. Whitside lead the massacre of over 350 Lakota at Wounded Knee Creek. 

We have had to live with these horrors since the arrival of the invaders, while they send their “cry babies” to doctors for counselling.   

That mindset to slaughter people was brought here.  80 are shot and killed daily in the US, not counting stabbings and death by other means.     

Orders always come from the top.  On December 26, 1862 Lincoln sanctioned the hanging of 38 randomly picked Indian men and boys without trial, the largest mass hanging in US history.  One week later, January 1, 1863, Lincoln signed the Emancipation Proclamation to free the slaves.  The Blacks then formed the regiment called the Buffalo Soldiers who proudly massacred the Indigenous for their masters.  Today both races celebrate their plunder with medals and the theft of our land.  

Was James Holmes trying to mimic the mindset of those Denver people? If he is insane, then Washington, Grant and Lincoln, and all the other presidents who gave orders to totally annihilate us, are all insane as well.    

The Americans must be reminded of this continuing genocide.  If they don’t know their history, it is bound to repeat itself.  The lesson is: be careful what you ask for,  you might just get it.  

The movie-goers went to the theatre to see murder, death, chaos and plunder.  Then they got it for real!”

As Bob Marley sang about, “Buffalo soldier, dread-lock rasta.”

MNN Mohawk Nation News [email protected] For more news, books, workshops, go to www.mohawknationnews.com  More stories at MNN Archives.   Box 991, Kahnawake [Quebec, Canada] J0L 1B0

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MCGILL U. URGED TO RESPECT INDIGENOUS HUMAN REMAINS

 

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PRESS RELEASE

 

____________For immediate publication______________

MNN. July 4, 2023,

Following the recent discovery of the scent of human remains by Historic Human Remains Detection Dogs (HHRDD) on the grounds of the old Royal Victoria Hospital in Montreal, the Kanien’kehá:ka Kahnistensera (Mohawk Mothers) appeal to McGill University and the Government of Quebec to apply the same precautions for protecting potential remains on other similar sites. “It is our understanding that several other institutions in Quebec may contain unmarked graves of our children, not only in Indian Residential Schools or hospitals, but also in former sanatoria, orphanages and correctional homes,” said Kwetiio, one of the Mohawk Mothers.

The Kanien’kehá:ka Kahnistensera have obtained the first injunction ever granted to self-represented Indigenous people on October 27th, 2022, halting excavation work for McGill’s “New Vic” Project in the former Royal Victoria Hospital to search for unmarked graves following the testimonies of survivors of the MK-Ultra psychiatric experiments on mind control. During the hearing, McGill University and the Société québécoise des infrastructures (SQI) had started excavating the very same area where the dogs now found human remains, declaring that nothing had been found by archaeologists and that the New Vic construction project could begin.

According to the Kanien’kehá:ka Kahnistensera, it is very likely that the human remains would have been destroyed by construction work if they did not intervene in court, despite lacking resources and legal assistance. “We should not have to go to court for this. Taxpayer money should not be spent on litigation against survivors and their family members who want to identify, protect and investigate the unmarked graves of victims of medical experiments”, says Mohawk Mother Kahentinetha, “they should collaborate from the onset to treat human remains with respect as responsible institutions would do”.

The human remains were independently detected by three separate HHRDD handled by Kim Cooper, of the Ottawa Valley Search and Rescue Dog Association, on June 9, 2023, following a lengthy court process which led to a Settlement Agreement being homologated by the Superior Court of Quebec on April 20, 2023. Kimberly Murray, the Independent Special Interlocutor for Missing Children and Unmarked Graves and Burials Sites associated with Indian Residential Schools, who intervened in the court proceedings, noted in her recently released Interim Report that “There is a need to expand the scope of research beyond Indian Residential School sites. … Current investigations are beginning to reveal how the systems and patterns of colonial violence that existed in the Indian Residential School system extended to [other] associated institutions. …

Understanding the full scope of the forced transfer of children from one institution to the next and the conditions that led to their deaths will require significant time, funding, research, and long-term commitment to finding the truth.” The Mohawk Mothers urge McGill University and the McGill University Health Center to pause excavation work and large-scale renovation plans for hospitals and medical research centers who may contain the graves of Indigenous and non-Indigenous children as test subjects in the past. This includes not only the grounds of the Royal Victoria Hospital and the Douglas Mental Health University Institute, but also its main campus in downtown Montreal, where Iroquoian Longhouses and gravesites were repeatedly discovered, including at the intersection of Peel and Sherbrooke streets in 2018.

On June 30th, 2023, the day following a court date where the HHRDD discovery was discussed, the Kanien’kehá:ka Kahnistensera were shocked to learn that McGill University had launched large-scale archaeological inventories next to the McLennan Library. McGill had not informed the Kahnistensera even though they had repeatedly expressed their vested interest in protecting the remains of their ancestors buried under the university in court. McGill University did not express whether Indigenous monitors and specialists in human burials were present at the archaeological site.

Regarding the more recent remains of medical experiments, the Mohawk Mothers are concerned that Quebec is not taking its responsibility regarding the widespread abuse of both Indigenous and non-Indigenous children such as the Duplessis Orphans in the past century. The Mohawk Mothers recently asked the Quebec government and the CIUSSS to halt the sale of the Hôpital de la Miséricorde, a former house for unwed mothers, to investigate the probability that it contains human remains; a meeting with the CIUSSS to discuss the demand will take place in Kahnawake on July 6th, 2023. “But we can’t run after the government all the time to make sure none of these sites where medical cruelty happened get desecrated or sold to get rid of them and the terrible evidence of the past they contain, says Kahentinetha.

According to the Kahnistensera, the same type of agreement and investigation that resulted from the Royal Victoria Hospital Court Case should be followed in all other similar sites. In particular, the institutions that should be investigated and protected can be found in both the list of sites that Indigenous people requested to be included in the settlement process for Residential Schools, and that were not accepted because they were not schools operated by the Federal government, and in lists of orphanages, psychiatric wards and institutions attended by Duplessis Orphans (see attached documents). Approximately 200 institutions may be concerned. According to anthropologist Philippe Blouin, who accompanies the Mohawk Mothers in court, there was widespread abuse of children in Quebec until the late 1960’s, and strong connections between the treatment of Indigenous children and Duplessis Orphans must be investigated to help survivors find closure while it is still time.

Mohawk Mothers kindly remind you to keep your promises.

The Government of Canada should also follow suit with hospitals under Federal custody in Quebec, including the Parc Savard Indian Hospital and the veterans’ hospitals in Sainte-Anne-de-Bellevue and on Queen May Road in Montreal. Finally, the Kahnistensera insist that respecting human remains is an issue of public interest and that proper capacity funding must be provided to Indigenous investigators seeking to protect burial sites. The Kanien’kehá:ka Kahnistensera (Mohawk Mothers) is a Kahnawake-based group that helps Indigenous women accomplish their traditional cultural duty as caretakers of the land, to protect all life, including their children and ancestors. They have been engaged in a legal challenge with promoters of the New Vic project to stall future excavation of the former Royal Victoria Hospital site until a proper archaeological investigation is conducted, using the traditional protocols of the Kaianere’kó:wa (Great Peace). https://www.mohawkmothers.ca/ Contact for press: [email protected] Kahnawake, P.O. Box 991

Mohawk Robbie Robertson of the Band could have been writing about the perils of Mount Royal:

When I get off of this mountainYou know where I wanna go?Straight down the Mississippi RiverTo the Gulf of MexicoTo Lake Charles, LouisianaLittle Bessie, girl that I once knewAnd she told me just to come on byIf there’s anything she could do
Up on Cripple Creek, she sends meIf I spring a leak, she mends meI don’t have to speak, she defends meA drunkard’s dream if I ever did see one . . . .
The Band "Up On Cripple Creek" on The Ed Sullivan Show

Kahnistensera Press Release July 4 2023

List institutions – 1

List institutions – 2

List institutions – 3

For updates see MohawkMothers.ca  Court Correspondent [email protected]

Box 911, kahnawake quebec canada J0L 1B0   [email protected]

For updates, see MohawkMothers.ca